Philosophy, Politics

Recognition in the Hierarchy of Political Needs

Free Photo: School Students in Bleachers, Forming the American Flag in 1910

This is another post in the series exploring the idea of a hierarchy of political needs. Can we better understand political change — and, in a democracy, voting behavior — by thinking of voters as a kind of “body politic” motivated by a relatively stable hierarchy of concerns, with national security above the economy, and the economy above largely altruistic concerns such as responding to the risks of climate change?

After writing the first post, it occurred to me that there might a political concern that trumps even national security: roughly speaking, what Thucydides called “honor,” what Hegel called “recognition,” and what is sometimes discussed today using terms like “cultural identity” and “dignity.”

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Economics, Philosophy, Politics, Science

Civil Disobedience: the Poor Man’s Lobbying

Free Photo: Dust Bowl Farm

So let’s assume, as I considered in an earlier post, that there’s a relatively stable hierarchy of political needs among voters in democracies like the United States — a rough ranking of concerns that tend to determine voting behavior, especially in presidential elections. And let’s assume that in this ranking, “national security trumps economic policy, and economic policy trumps other issues, such as civil liberties, or campaign finance reform, or more altruistic goals like saving future generations from the consequences of severe climate change…”

That means that voters will tend to vote based on how they perceive the economy to be doing — unless there is a perceived threat to national security, in which case voters will tend to support the candidate or party that is perceived as strongest, or at least will only support candidates that are perceived as sufficiently strong, on national security. Maybe there’s something that trumps even national security — something like honor, identity, or recognition — but I’ll set that aside for the moment.

What if you, the engaged citizen, want to bring about change on some issue that is beneath the economy on the hierarchy of political needs? What if, for example, you want to see the federal government change its policies on carbon emissions? Is this a hopeless dream?

It seems to me that there are several mechanisms in our democracy for getting around the hierarchy of political needs.

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Politics

A hierarchy of political needs?

Free Photo: Mexican Migrants Home

Longtime readers of the blog may remember that when I first started posting, in March 2014, I began with an odd question: what would a progressive Milton Friedman say? Underlying the question was my sense that contemporary American progressives have failed to articulate a vision of government that could replace the crumbling vision of the Reagan era, as embodied in Milton Friedman’s rhetorically powerful and very influential Capitalism and Freedom.

In retrospect, one of the unstated assumptions of that series of posts — to which I hope to return, especially as the materials for a progressive post-Reagan-era vision continue to accumulate, if not coalesce — was the idea that a contemporary, progressive Capitalism and Freedom would be primarily about economics, as Friedman’s book was.

But why should this be the case? Why must economic policy and the government’s role in the economy be the defining focus of the next “era” — the next political or constitutional regime — in the United States? Even if the New Deal era and the Reagan era were largely defined by changes in economic ideology and policy, must this always be the case?

In particular, as I turned toward thinking about the environment as part of a recent project, I wondered whether the next American political regime could be defined by the response to environmental problems and above all climate change, which, it’s at least plausible to argue, is the single most important political issue facing the United States and the world today. Maybe Europe’s Green Parties could be a sign of things to come.

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