Economics, Law, Philosophy, Politics

The Intellectual Foundations of a New Progressive Era?

Free Photo: US 54

This post is the fourth in a series of five considering what the shape of progressive political-economic thought might look like following the neoliberalism of the Reagan Era.

In earlier posts, I introduced the progressive view of markets as government creations, and sketched some of the intellectual history of the idea.

In this post, I would like to note a few distinctive features of this view of markets and how it relates to other economic and political positions.

First, the idea is counterintuitive. The opposition between government and markets is so deeply rooted in our public economic discourse today that it may take some explanation and illustrations to show what is meant by the claim that our markets are government creations. But the idea is no more counterintuitive than Reagan-era claims were at the time of their introduction, such as the slogan that “government is not the solution to our problem; government is the problem.” In addition, the idea has the virtue of being in some sense obviously true. No one can deny — and sophisticated neoliberal theorists like Hayek do not deny — that the functioning of modern economic markets depends on and is shaped by state enforcement of property, contract, corporate, criminal, and many other laws.

Second, the view of markets as government creations, and the legal rules of markets as political choices, frames economic debates in a way that favors progressives but leaves room for conservatives to participate — just as the neoliberal framing of economic debates in terms of a choice between government and the market favored conservatives but left room for progressives to participate. Conservatives in a new progressive era would be free to argue (unappealingly) that we should choose rules for our markets that favor billionaires over working families, because of the merits of wealth accumulation, for example; just as progressives in the neoliberal era have always been free to argue (unappealingly) that high taxes and big government are actually a good thing, because certain parts of the economy are better left to government management.

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Philosophy, Politics

Recognition in the Hierarchy of Political Needs

Free Photo: School Students in Bleachers, Forming the American Flag in 1910

This is another post in the series exploring the idea of a hierarchy of political needs. Can we better understand political change — and, in a democracy, voting behavior — by thinking of voters as a kind of “body politic” motivated by a relatively stable hierarchy of concerns, with national security above the economy, and the economy above largely altruistic concerns such as responding to the risks of climate change?

After writing the first post, it occurred to me that there might a political concern that trumps even national security: roughly speaking, what Thucydides called “honor,” what Hegel called “recognition,” and what is sometimes discussed today using terms like “cultural identity” and “dignity.”

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